[...] what can be studied is always a relationship or an
infinite regress of relationships.
Never a "thing". [...]

I should tell you of the hidden [city of] Berenice,
the city of the just . . . linking a network of wires
and pipes and pulleys and pistons and counter
weights that infiltrate like a climbing plant.

In EUTROPIA nature re-emerges vigorously.
Human society adapts to a return to primitive living.
Nature and its apparent chaos regain their space by recreating an internal order, providing man with a rediscovery of primitive ways of dwelling. It is a complex whole, where the relationships of coexistence between all its gears merge and evolve organically.

Art. 1

Nature is recognized and guaranteed inviolable rights. It is given legal, social and cultural recognition. It is Eutropia's task to act as regulator and mediator, subject to the rule of law, with respect to Nature.

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Art. 2

Nature and Eutropia are, each in its own order, independent and interconnected. Their relations are governed by the concept of legal anthropomorphization. Each component, whether natural or artificial, cooperates in order to overcome unilateral, "colonial" exploitation and seeks common and egalitarian growth.

We are in the epoch of simultaneity...
of the near and far,
of the side-by-side,
of the dispersed...

A philosophical doctrine according to which
absolutely indivisible material particles (atoms),
qualitatively equal, aggregating and disintegrating
in universal movement, constitute reality and its
becoming.

How is one to conceive of both the organization
of a city and the construction of a
collective infrastructure?